End of the world OVERLOAD. My final reflections on IHOP endtime theology itself. Part 3. (revised intro)
Let me first start off- for those wanting to learn and immerse themselves in IHOP culture, there is no way to do it without coming to grasps with their understanding of the Endtimes. The culture of IHOP is founded on it. I only say this because for a long time, I was part of a church that was only really exposed to the intimacy/bridal paradigm aspect of IHOP, and not any of the endtimes stuff. But for those interested in the IHOP ministry, there's no getting around reconciling or coming to a peace with the Endtime awareness that this ministry is founded on. From the teachings, the songs that are sung in the prayer room, the whole "forerunner culture"- everything is based on their endtime theology/awareness. If I can put it roughly, if Intimacy is the fuel, the Endtimes is the engine that IHOP runs on.
Let me also say- I've been warned about the theology of IHOP regarding revelation, having been told that it's a view held by a very thin sliver of bible scholars. But apart from liberal scholars who are mostly from the "anti-supernatural" camp anyway, this view, among the larger body of evangelical, conservative theology eschatologists, I don't find that to be the case. Having learned of the overall structure to Revelation, and IHOP's general interpretation of it all, there is nothing dynamically interesting or different about IHOP's view of the endtimes, that would signal a red flag, as compared to the other beliefs out there. I'm trying to see this with an objectively critical eye.
And on a positive note, I'm actually encouraged Mike Bickle discourages believing in things face value, just because he said it. He encourages the IHOP community to look into the scriptures like the Bereans in the book of Acts, and see for themselves what is truth. For all the ways he gets smeared as being a cult leader, I can respect the freedoms he promotes in being your own independent, critical thinker. After all, you take greater ownership to truth not when you're blindly being mouth fed, but when you, wrestling with your doubts come to see truth for what it is.
Another thing they mentioned in the opening class of Revelation; when you seek interpretations of this book, consider people who have credibility in the lifestyles of prayer and fasting, and have sought with the help of the Holy Spirit and the Bible, revelation. I find that pretty reasonable and actually pretty responsible. Regardless, cultural context and history is very important and responsible- but more important and MORE responsible is taking scripture, living a lifestyle of prayer and fasting, and asking the Holy Spirit to release revelation upon the Word of God. After all, didn't Jesus say, "the Holy Spirit is the wonderful counselor who will lead us into all truth?" I don't think the early church fathers envisioned everyone to go out and get M. Divs to understand scripture, which was written in a way to be accessible to the common man. Scripture was written so that anyone can read it, and with the help of the Holy Spirit, glean revelation. Yea, there's more to it, but that's the meat of it. And the insights and revelation that come from those who walk this lifestyle trump and touch my soul more than those from the academic field, which I've been. Sorry for the brute honesty, but I think it says something about receiving insight from intimacy (with God) and not the ivory tower (with books).
So, anyways, to get off all of that, all this to say- whatever I learn further into the IHOPian theology of Revelation, with the credibility of a culture of fasting, prayer, genuinely pressing into God- I think these teachings are things I can somewhat safely consider with an open mind, without the fear that they've departed from the faith and are coming way off from left field, or that they're trying to control or manipulate me.
There are clear portions of revelation in which Jesus Himself defines things as symbolic. E.g the seven stars in His hands, Him amidst the seven lampstands. And He describes the symbolism of that Himself in Revelation. But there are portions of Revelation that we might be tempted to ascribe to symbolism-but should consider taking literally. For example, when it comes to the trumpet judgments, John describes a mountain "all ablaze" being thrown into the sea. For things like that, I think it's a stretch to brush that off as symbolic and allegoric and not accept it literally as to what John probably saw- an asteroid hitting the sea that he didn't have the scientific wherewithal to describe.
Part 1- Chapters 1- John's calling to preach the book
Part 2- Chapters 2,3- The 7 Letters to the 7 major churches of that time
Part 3- Chapters 4,5- Jesus takes the scroll (God's battle plan for the endtimes)
Part 4- Chatpers 6,22- God's battle plan
Part 1, chapter 1- John's calling to preach the book
One thing really big here in IHOP is meditating on the revelations of Christ through scripture. Well, in the 1st chapter of Revelation, we have the biggest treasure-trove-collection of names/descriptions Christ gives about Himself more than anywhere else in the Bible. In fact, just within the 1st chapter are 52 distinct aspects of Jesus on display. "Faithful witness, Firstborn from the dead, Ruler of the Kings of the Earth, Alpha, Omega, First, Last, Jesus, Christ, etc." Jesus shares these aspects about Himself when He reveals Himself to John on the island of Patmos. Needless to say, John's blown away.
Part 2, chapters 2-3 - The 7 letters to the 7 churches
Here are the 7 letters to the churches, in which Jesus encourages, rebukes, and promises rewards to these churches. IHOP believes that the exhortations to these churches can also be applied to the endtime church. In that regard, one thing that's really encouraged around here, is living with a sense of urgency and taking heed the warnings of Christ to these churches. Also, letting the promise of the rewards Christ offers (26 of them in the 7 letters), be a motivating factor in living that way. Mike Bickle exhorts that we'll all stand before the judgment seat in the end, in which we'll be obliged to offer an "offering of love" to the Lord (what we've done with our lives, in love), and receive the rewards He promises us.
Here's another nugget of valuable truth that I've never really thought about- this idea that I'll stand before the Lord at the end of my life, for Him to judge what I've done with my life and receive my rewards. The judgment seat of Christ is another one of those theological hurdles that I found uncomfortable to ponder, and thus, put on the back burner of my mind because I didn't like to think and take seriously the reality that at the end of my days I'll stand before the Lord to give an account of my life. It didn't help however, as with Revelation, I've never really heard messages preached on the judgment seat of Christ.
Part 3- Jesus takes the scroll
Chapters 4-5 (especially 4), includes the most vivid description of the throne room of God to be found anywhere in the Bible. Jesus, white hair and head, eyes burning with fire-seated on a throne and surrounded by 24 elders, 4 seraphim, an emerald rainbow; all this with an expanse of sea of glass before Him, surrounded by thousands and thousands of angels with lightning and peals of thunder emanating from His throne. You get my point. Read it for yourself!!
When I read of the description of the throneroom of God, I have to stop, pinch and tell myself, that what I have on my desk, the words that leer out at me, are activities that are taking place in heaven as I'm reading the Word. This is real stuff. I find that meditating and visualizing this and "seeing" this worship taking place an awesome way of encountering the Lord. Close your eyes in worship, and see yourself on the sea of glass in front of His throne, in full glory with His angels. It'll do something to your heart, to say the least.
Part 4 - ch. 6-22 The Battle Plan
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